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The Date and Time of Jesus’ Crucifixion




Dating the crucifixion of jesus

Dating the crucifixion of jesus


Newton almost certainly would have been aware of the 4 BC death date for Herod. Now the 14th day of Nisan always fell on the full moon next after the vernal Equinox; and the month began at the new moon before, not at the true conjunction, but at the first appearance of the new moon; for the Jews referred all the time of the silent moon, as they phrased it, that is, of the moon's disappearing, to the old moon; and because the first appearance might usually be about 18 h after the true conjunction, they therefore began their month from the sixth hour at evening, that is, at sun set, next after the eighteenth hour from the conjunction. So in AD 31 they needed to wait until the next month to begin their new year. Using that rule to determine the first day of Nisan, he calculated the day of the week for 14 Nisan for the years AD Moreover, Newton's choice of Friday, AD 34 April 23, rather than Thursday, AD 34 April 22, depended on invoking a postponement rule from the modern Hebrew calendar which Zeitlin has effectively argued was not used at that time. That is an extraordinary claim. To help us choose between those two dates, there is ample and fascinating evidence. He thus excluded AD 31, 32 and 35 because 14 Nisan could not have been a Friday, which has been confirmed by all modern researchers. By Judean tradition, Passover begins at twilight, the dividing line between Nisan 14 and 15 6. After he reviewed several opinions about the date of Christ's birth, he concluded that "there is no tradition worth considering" and then went on to deduce the crucifixion date. Computing therefore the new moons of the first month according to the course of the moon and the rule Jah, and thence counting 14 days, I find that the 14th day of this month in the year of Christ 31, fell on tuesday March 27; in the year 32, on sunday Apr.

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Dating the crucifixion of jesus


Newton almost certainly would have been aware of the 4 BC death date for Herod. Now the 14th day of Nisan always fell on the full moon next after the vernal Equinox; and the month began at the new moon before, not at the true conjunction, but at the first appearance of the new moon; for the Jews referred all the time of the silent moon, as they phrased it, that is, of the moon's disappearing, to the old moon; and because the first appearance might usually be about 18 h after the true conjunction, they therefore began their month from the sixth hour at evening, that is, at sun set, next after the eighteenth hour from the conjunction. So in AD 31 they needed to wait until the next month to begin their new year. Using that rule to determine the first day of Nisan, he calculated the day of the week for 14 Nisan for the years AD Moreover, Newton's choice of Friday, AD 34 April 23, rather than Thursday, AD 34 April 22, depended on invoking a postponement rule from the modern Hebrew calendar which Zeitlin has effectively argued was not used at that time. That is an extraordinary claim. To help us choose between those two dates, there is ample and fascinating evidence. He thus excluded AD 31, 32 and 35 because 14 Nisan could not have been a Friday, which has been confirmed by all modern researchers. By Judean tradition, Passover begins at twilight, the dividing line between Nisan 14 and 15 6. After he reviewed several opinions about the date of Christ's birth, he concluded that "there is no tradition worth considering" and then went on to deduce the crucifixion date. Computing therefore the new moons of the first month according to the course of the moon and the rule Jah, and thence counting 14 days, I find that the 14th day of this month in the year of Christ 31, fell on tuesday March 27; in the year 32, on sunday Apr.

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